A Song By GampopaI offer you the following song by the Tibetan Buddhist saint
Gampopa.
Gampopa lived in Tibet from 1079-1153.
Gampopa founded the monastic tradition of the
Kagyupa, which is the lineage of my teacher. My teacher, the venerable
Khenpo Karthar Rinpoche, has written a book on the teachings of
Gampopa called
Instructions of Gampopa. He is the abbot of
Karma Triyana Dharmachakra Buddhist monastery in Woodstock, NY.
Gampopa sang: I sing a song from the dharmadhatu of great bliss.
I speak these words in the state of wisdom,
Thus resolving the truth of nonduality.
This compassion that is free from attachment and that benefits others --
Seize firmly as supreme upaya.
This coemergent consciousness --
Seize firmly as wisdom.
When uncertainty arises, that is it.
These discursive thoughts of fixation --
Seize firmly as dharmakaya.
When one experiences this, the essence is seen.
Sights and sounds, the habitual patterns of labeling --
Seize firmly as ultimate truth.
When uncertainty arises, that is it.
These discursive thoughts are the birth of fixation.
When one has mastered this, the truth is seen.
If one desires to realize the truth of this,
Practice continuously, like a river.
Rest loosely, without further fabrications.
Rest naturally without seeking further.
Rest easily without thinking.
Experience and realization are one.
When realization is uninterrupted, that is it.
When it is as limitless as space, that is it.
When one sees one's mind as Buddha, that is it.
Now, I may have realized the true dharmata.
Fixation may have been self-liberated.
Without thinking, I may have spontaneously achieved realization.
This is not ordinary, and is not for the ordinary.
This cannot be understood by great learning.
This cannot be known by great knowledge.
This is not for the labeling of discursive thought.
I remain on the path of blessings.
I attend to the words of the guru.
It is the faithful who achieve realization.
Is your realization like this, all you great meditators?
This should not be told to everyone.You might find the following definitions helpful when reading the poem:
- Dharmadhatu - "realm of dharma", the true nature that permeates and encompasses phenomena. As a space or realm, then, the realm of dharmas is the uncaused and immutable totality in which all phenomena arise, dwell, and pass away.
- Dharmakaya = "body of the great order", the true nature of the Buddha, which is identical with transcendental reality, the essence of the universe. The dharmakaya is the unity of the Buddha with everything existing.
- Dharmata = "nature of the dharmas", the essence that is the basis of everything. Synonymous with Buddha-nature. Dharma = the cosmic law, the great "norm," underlying our world; above all, the law of karmically determined birth.
- Upaya = "skillful means or methods", upaya is the activity of the absolute in the phenomenal world, which manifests as compassion. From the standpoint of enlightened understanding, individual beings are not perceived as suffering, since nothing exists other than the dharmakaya, the absolute. However, when regarding the universe from the point of view of compassion, enlightened beings recognize suffering, which arises from attachment to forms, everywhere. In order to liberate beings from their suffering-ridden state, enlightened beings (boddhisattvas) devise all possible means (upaya) helpful toward the attainment of nirvana. These are supported by the limitless compassion of the dharmakaya.
